THE STORY OF JESUS – Ka TUMELO re lelapa Signs, Wonders and Miracles
Tshepo is the Sesotho word for “hope.” Sesotho is one of some 2000 different languages spoken in Alkebulan, now known as Africa. Each of these languages also has different dialects peculiar to certain people. The word “Alkebulan” has a long history and indigenous roots. This word does not appear in Hebrew versions of the Bible, though it was widely used throughout Alkebulan, especially by the Ethiopians, Nubians, Moors, and Numidians. Translations of this name include “mother of mankind” and “the garden of Eden,” respectively.
FAS2, July 25, 2025 Maseru, Lesotho – I am Selemeng Molupe. At Age 13, I am one of 100 Generation Alpha believers applying for #EconomicInclusion in a replicable $100 million USD reparations trust. I follow Jesus The Christ, through whom all things are possible. I am bi-lingual. I speak English as a second language to my mother-tongue, which is Sesotho. KEA LUMELA is Sesotho for I believe. I believe #NoPoverty2030 is #MissionPossible.
The name Selemeng has different meanings. According to some
sources, it means "stars." It
is of African Alkebulan origin and can also mean "To plough or
plant." Other interpretations suggest that Selemeng is associated with love
and emotional intelligence.
I have invested a 7-part vision of my future as one whole heir of
salvation. I pray that you will join me
and other Generation Alpha followers by investing your Money-n-the-Bank goals
to make #NoPoverty2030 #MissionPossible.
Spiritual Goal: To know more about Jesus, read the Bible
Physical Goal: Exercise and be well
Social Goal: Be nice and polite to people
Financial Goal: Knowhow to make money for pursuing my studies
Educational Goal: Pass well to achieve my dream career
Professional Goal:
To be a medical doctor
Recreational Goal: Well being of my family
My Community Asset Manager, The Reverend Maselemeng Molupe
pastors the Holy Trinity African Methodist Episcopal Church. Her vision of “church” is a common vision for believers
on six of seven continents worldwide.
She has asked me to account for an investment in my future valued at 878,380.00 (879,252
1800 days x 24 hours = 43,200 hours) Lesotho lotis. She has asked Jesus The Christ to be with me
for the rest of my life.
My LEARN-2-EARN assignment is to account for $50,000 US Dollars on the way to my home
in the #MountainKingdom. By June 9, 2030,
My estimated “cheerful giving” between today, July 4, 2025 and June 9, 2030 is $1 million
USD (approximately 17,567,600
Lesotho lotis).
I need more faith, more hope and plenty of love to believe I can achieve
whatever I believe I can achieve.
Faith: The name Tumelo means "faith”. It is derived from the Sesotho
language and represents belief, trust, or confidence in something greater. In
Sesotho culture, Tumelo reflects the importance of faith in God, oneself, or
others to achieve success and overcome challenges.
Hope: The name Celeste is of Latin origin and means "heavenly" or
"celestial." It is often associated with qualities such as beauty,
grace, and purity, reflecting the celestial connotations. It is also seen as a
name of hope and optimism.
Love: Jesu o rata bana ba banyenyane is how we say Jesus loves little children
in Sesotho. Jesus said, “Let the little
children come to me. Don’t stop them, because the kingdom of heaven belongs to
people who are like these children.” So,
for anyone who HOPES for #KingdomFellowship can do for me what Jesus does for
all little children.
According to the Gospels, Jesus performed 37 miracles, with some scholars
estimating the number to be between 24 and 37 documented in the gospel
accounts. Each miracle served a specific purpose in God's plan of salvation for
humankind. One of the children Jesus loved
was a 12 year-old he called Talitha cumi, which is said to mean, “little girl.” Her name may as well have been Celeste based
on the signs, wonders and miracles on their way to her home.
In Selemeng’s story, Hope is on the way to Ramolefi.’ A father hoped Jesus would come heal his dying
daughter. On the way to Jairus’ house a
woman, we’ll call her Veronica Haemorrhoissa, had blood issues for as long as
young Celeste had lived. Veronica is
said to have pressed through the crowd of needy folks, falling down in front of
the early responder for medical attention.
She had no Medicaid because her government did not value her life. Veronica’s emergency required TUMELO, but she
didn’t know because she didn’t speak Sesotho.
A bi-lingual spirit, flowed from #BlackJesus as she touched the hem of
his garment.
Veronica was made whole, but #BlackJesus was now behind schedule because
of the distraction. Little Celeste was believed
to be dead. Folks at the house needed
Hope to get them out of grieving and back to believing.
