Sunday, October 18, 2026

Can China-Alkebulan make #NoPoverty2030 #MissionPossible?

 


China’s long campaign against extreme poverty and Maryland’s community-led ENOUGH initiative point to practical approaches for advancing UN Sustainable Development Goal 1: clear targets, coordinated government, local ownership, sustained investment and public accountability. YouthUSA’s faith-based approach reinvests $100 m in a replicable reparations trust.

By Eric Stradford, U.S. Marine Corps, Retired

AMWS, Alkebulan Diaspora October 18, 2026 (1330 Days) -- The world is running out of time on its promise to “end poverty in all its forms everywhere.” Sustainable Development Goal 1 (SDG 1) was never meant to be a slogan. It is a deadline—and deadlines demand delivery. Each of the world’s 2.4 billion Christians share a mandate to believe, “Anything is possible.”

With 2030 approaching, governments must stop treating poverty as a collection of disconnected symptoms and start confronting it as a system: one fueled by faith that “all things are possible.”  Generally acceptable measures include jobs, schools, health, housing, transportation, food access, public benefits and the power residents have over decisions that affect their lives.

Three very different governing contexts offer complementary lessons. China’s poverty reduction record shows what sustained national commitment, economic transformation, infrastructure, targeted assistance and administrative focus can accomplish at scale.

The World Bank estimates that, over four decades, nearly 800 million people in China rose above the international extreme-poverty line, accounting for close to three-quarters of the global reduction during that period.  China has invested more than 110 billion yuan ($16,456,000,000 US Dollar) in fiscal assistance from eastern provinces to western ones, plus over 750 billion yuan ($112,200,000,000 US Dollar) in corporate investment in less‑developed regions. Over 60% of central government funds for rural revitalization have been directed toward industrial development, with all 832 poverty‑lifted counties developing 2–3 local industries generating over 2 trillion yuan in annual output.

Maryland’s ENOUGH initiative, inspired by faith-based values of Governor Wes and First Lady Dawn Moore, is showing the nation’s governors how a government can direct resources toward concentrated child poverty while asking communities—not distant agencies—to shape the solutions. 

The lesson is not that one model can be copied wholesale. China is a nation of more than a billion people; Maryland is a U.S. state. Their political systems, fiscal powers and measures of poverty differ. The useful question is narrower: What operating principles can be adapted—democratically, transparently and with respect for rights—to accelerate progress toward SDG 1?

Stephanie A. Walker Stradford’s vision for Whole of Government #Economic Security incorporates Money-n-the-Bank to measure each whole child within the whole village.  Stradford’s inherited Christian values, starting at birth, evolved at Ebenezer African Methodist Episcopal Church in Maryland, from choir rehearsal and family ministry to a global reparations trust model. 

First, make poverty reduction a whole-of-government mission.

China aligned national priorities, local implementation and public investment around a measurable objective.

Maryland’s approach similarly coordinates agencies and partners instead of leaving education, health, housing and workforce programs in separate lanes. Every jurisdiction pursuing SDG 1 should establish a poverty-delivery unit with authority to align budgets, remove administrative barriers and publish progress across agencies.

#ThePentacostProject partners any of 2.4 billion Christians as #HeirsOfSalvation, declaring by faith, #NoPoverty2030 #MissionPossible with #BlackJesus.  The capacity building campaign promotes African values within sustainable circular capacity building.

Second, target places without reducing people to statistics. China’s targeted poverty alleviation relied on identifying households and local constraints, then matching interventions to need. Maryland’s ENOUGH framework channels support to communities with concentrated child poverty and organizes action around education, healthy families, economic security, and safe and thriving neighborhoods. The common principle is precision: use disaggregated data to find where hardship is deepest, then combine it with residents lived experience. Privacy protections are essential.

Third, invest in productive capacity as well as immediate relief. China’s progress was tied not only to transfers, but also to broad economic growth, rural roads, electrification, education, health and links to markets. Maryland adds a vital local lens: pathways to “work, wages and wealth,” paired with childcare, food access, housing and community safety.

A serious NoPoverty2030 mission considers basic needs of all living generations. Families need more trust now; they also need affordable homes, reliable transportation, quality schools, health care, digital access, and jobs that pay enough to build assets.

Fourth, fund local leadership—but require measurable results.

ENOUGH’s most promising feature is its effort to put funding and convening power closer to neighborhoods while maintaining shared outcomes. Maryland’s fiscal year 2027 plan includes $32 million for community-driven ENOUGH grants, providing state grant investments since fiscal year 2025 to $69 million. That scale remains modest when compared to the need, but the architecture matters: public agencies, nonprofits, schools, employers, philanthropies and residents working from one plan, one set of outcomes and a multiyear horizon.

Fifth, protect gains against the next shock. China’s shift toward rural revitalization recognizes that crossing a poverty line once is not the same as achieving lasting security. Maryland’s focus on children and intergenerational mobility makes the same point from another direction. Progress can be reversed by illness, death, displacement, job loss, inflation, climate disasters or rising housing costs. Governments should track vulnerability, as well as income, and automatically connect eligible households to benefits before a crisis becomes a catastrophe.

Racism and War are unnatural inhibitors to #NoPoverty2030.   China’s capacity to overcome racism demonstrates the power of sustained commitment at scale.  Anti-Chinese sentiment in the United States began in the 19th century, shortly after Chinese immigrants arrived, particularly during the California Gold Rush and the construction of the transcontinental railroad. Chinese laborers were often scapegoated for economic competition, leading to violent attacks, pogroms, and massacres such as the Los Angeles Chinese massacre of 1871 and the Rock Springs massacre

Maryland’s ENOUGH strategy demonstrates the power of community direction within a coordinated state framework. ENOUGH signals a time to make business as usual an unacceptable bad habit.  Maryland’s own history of movement through government barriers points to an Underground Railroad, operating roughly from the early 1830s until the Civil War, ending around 1863.

The YouthUSA strategy builds capacity around the youngest heirs in a replicable $100 m reparations trust. Put these lessons together and a credible path emerges: national resolve, community power, targeted resources, shared measurement and long-term accountability.

Poverty is not inevitable. But ending it will require governments to organize as if 2030 is a real deadline—and communities have the power, resources and trust to lead the way.

Saturday, October 17, 2026

October Surprise: #NoPoverty rocks political fundraising.

By Eric Stradford, U.S. Marine Corps, Retired

AMWS, Alkebulan Diaspora October 17, 2026 (1331 Days) —   An estimated 210 million voters in the United States are counting on an “October surprise” in the last 17 days of the 2026 mid-term elections.  It comes amidst divisive political fundraising between Democrats and Republicans. Election Day, established in 1845 by the U.S. Congress, engages citizens in shaping government leadership and policy.   No political event over the last 180 years in U.S. history has resulted in the sustainable outcome of its corporate identity as “One Nation Under God with liberty and justice for all”.

On 17 October 1987, more than 100,000 people gathered at the Trocadéro square in Paris — the site where the Universal Declaration of Human Rights was signed in 1948 — to honor victims of extreme poverty, hunger, and violence.  

The International Day for the Eradication of Poverty has since reminded America of its call to form “a more perfect union.”

Instead, political leadership has steered a course toward its ultimate demise by failing to visualize the color purple between red and blue. Not all of America’s 350 million souls are eligible to vote, but any two of them can look at a rainbow for guidance on “Where do we go from here?”

In 2005, Arthur A. Fletcher presented goals and timetables for parity as a nation within the United States of America.  In 2025, The African Union designated 2025 as the “Year of Justice for Africans and People of African Descent Through Reparations,” marking a formal continental commitment to address historical injustices such as slavery, colonialism, apartheid, and systemic racial discrimination.   On 25 March 2026, the UN General Assembly declared the transatlantic slave trade and racialized chattel slavery of Africans as the gravest crime against humanity.  The 2026 mid-term elections advances the global cause for inclusion as U.S. policy.

 

COMMUNITY over CHAOS may be influenced by one’s religious belief.  However, when a nation’s full faith and credit is threatened, 1331 days to demonstrate #NoPoverty2030 #MissionPossible may perhaps be the safest course toward self-preservation.  ActBlue processed about $3.8 billion in the 2024 election cycle, while WinRed processed about $2.4 billion in the same cycle, for a combined total of roughly $6.2 billion.   “No kingdom divided can stand” is a 2000-year-old warning that internal division inevitably leads to collapse, whether in a nation, household, or spiritual realm.  #ThePentacostProject includes any of 2.4 billion #HeirsofSalvation in bridging a digital divide between red and blue with The Color Purple.

An October surprise is a major political event—often a scandal, crisis, or revelation—that breaks in the final weeks of a U.S. presidential campaign and has the potential to influence the outcome of the November election.  The term was coined in 1980 by Ronald Reagan’s campaign manager William Casey, but such late-breaking shocks have occurred for over two centuries.

#ThePentecostProject is a faith-based anti-poverty social action associated with The Free African Society for the 21st Century. It calls on an estimated 2.4 billion Christians, described as #HeirsofSalvation, to support #NoPoverty2030 through their shared belief that anything is possible.

Goal: Help make ending poverty by 2030 “#MissionPossible.”

Timeline: June 8, 2025, through June 9, 2030, established by the project as Pentecost Sunday.

Audience: Approximately 2.4 billion Christians worldwide.

Focus: Generation Alpha and families in Africa and the African diaspora.

Proposed mechanism: Faith Family Trusts, youth economic inclusion, crowdfunding, and prospective partnerships with institutions such as the African Development Bank.

Religious basis: Pentecost is used as a symbol of spiritual empowerment, collective action, and communication across communities.

The Pentecost Project is best described as an independent campaign or proposed model, not an official United Nations, World Bank, or African Development Bank program. 

A Declaration, Not a Forecast

The 1,331-day objective is a campaign commitment, not a prediction that poverty will disappear automatically by June 9, 2030. Ending poverty requires coordinated action by governments, communities, businesses, charities, faith institutions and people with lived experience of poverty. It also requires transparent measures that distinguish extreme poverty from the broader forms of deprivation recognized in national definitions.

Five Priorities for 1,331 Days

1.      Protect household stability. Support durable social-protection systems, food security, safe housing and access to essential health services.

2.      Expand pathways to decent work. Back skills training, small-enterprise growth, fair access to finance and jobs that provide reliable income.

3.      Invest in children and young people. Prioritize education, nutrition, digital access and protection from shocks that can lock families into intergenerational poverty.

4.      Direct resources where poverty is concentrated. Use credible local data and community leadership, especially in conflict-affected and fragile settings such as in Sub-Saharan Africa.

5.      Publish results. Track funds, participation, services delivered and independently verifiable changes in poverty and well-being.

A Global Constituency

The figure of 2.4 billion broadly corresponds to widely cited estimates of the global Christian population, although demographic totals vary by source, year and method. In this campaign, #HeirsofSalvation, The International Children’s Bible establishes faith-based evidence of inclusion in the True Family of Jesus The Christ.  The term, #BlackJesus presents a visual image of humanity’s origin.

The Measure of the Declaration

A declaration against poverty gains meaning through disciplined action: listening to affected communities, setting public targets, financing proven interventions and reporting outcomes honestly. The next 1,331 days offer a common clock. The test is not the size of the audience reached by a hashtag, but the number of people who gain sustaining security through multiple opportunities.

Source note: Poverty figures and definitions are drawn from the World Bank’s September 2026 Global Poverty Update and the United Nations’ Sustainable Development Goal 1 materials. The 2.4 billion figure is presented as an approximate campaign audience, not a verified count of people who identify with the hashtag.




 

Thursday, September 10, 2026

How Gen Z Interns Influence Hope

 By Eric Stradford, U.S. Marine Corps, 

AMWS, September 12, 2026, Atlanta – Can Generation Z influencers transform TripleEvils into an unacceptable practice of the past?  The King Center needs talented interns interested in gaining experience in volunteer engagement, research and education, marketing and communication, and special events.

Consular offices for more than 70 foreign governments are counting on young trustees to occupy Dr. King’s love-centered vision of the Beloved Community.  A global counter-offensive promotes hope for “a chosen generation.”

Reparatory justice goes beyond financial compensation to include acknowledgment, rehabilitation, restitution, satisfaction, and guarantees of non-repetition.  Today’s “Beloved Community International Expo” sets the stage for connecting consular missions with Gen Z influencers.  Together, mentor-protégé teams will enhance economic, commercial, scientific and cultural relationships at hubs across the African Diaspora.

As a city in the state of Georgia, Atlanta is home to 26 diplomatic missions, the seventh-highest concentration of diplomatic missions in the U.S.  Recent findings by the United Nations reveal undervalued assets within a six-state Federal Reserve Region, and an emerging economy of some 350 million Free Africans living across the world’s seven continents.

How many Free Africans does it take to declare #NoPoverty2030 #MissionPossible?

 

1.    Asia – ~5,005,340,000 people (about 59.15% of the world’s population)

2.    Africa – ~1,584,985,000 people (about 18.25%)

Alkebulan.site – The State of the African Diaspora (SOAD) is a sovereign entity representing an additional 350 million souls of the global African diaspora. It has been recognized as the African Union’s Sixth Region, with its own constitution, government, parliament, and international partnerships.

 

3.    Europe – ~743,198,000 people (about 9.22%)

4.    North America – ~621,248,000 people (about 7.52%)

5.    South America – ~440,484,000 people (about 5.57%)

6.    Oceania – ~47,119,000 people (about 0.57%)

7.    Antarctica – 0 people (no permanent civilian population)

Earlier this year, The Obama Presidential Center welcomed hope to a new hub in the Diaspora.  Today, The King Center’s historic campus is transformed into a “World House” where People of all ages can travel around the world without leaving “Sweet Auburn Avenue”.  100 Gen Z influencers, sponsored by Youth Achievers USA Institute, will connect local communities of faith to sustainable service opportunities throughout the African Diaspora.

Join us! September 12th, from 11AM-5:00PM ET, for an experience you won’t forget!

Sunday, August 16, 2026

U.S. Senators respond to lynchings in African Diaspora

 Did U.S. Foreign Policy lynch African Diaspora Federal Credit Union?

By Eric Stradford, U.S. Marine Corps, Retired

AMWS, August 16, 2026, Alkebulan - The African Diaspora Federal Credit Union, a U.S. community development financial institution qualifying some 47 million Free Africans for economic inclusion closed accounts for 183 federally insured members of the African Diaspora. 

The U.S. Senate Subcommittee on International Trade, Customs, and Global Competitiveness need more constituent engagement to review continuing economic security threats: U.S. Senate: Freedmen’s Bureau Acts of 1865 and 1866

Total Members: 17

Majority Members (9)

Minority Members (8)

Cornyn, John (TX), Chairman
Grassley, Chuck (IA)
Thune, John (SD)
Scott, Tim (SC)
Daines, Steve (MT)
Young, Todd (IN)
Tillis, Thom (NC)
Marshall, Roger (KS)
Crapo, Mike (ID), Ex Officio

Warnock, Raphael G. (GA), Ranking Member
Bennet, Michael F. (CO)
Warner, Mark R. (VA)
Whitehouse, Sheldon (RI)
Cortez Masto, Catherine (NV)
Warren, Elizabeth (MA)
Smith, Tina (MN)
Wyden, Ron (OR), Ex Officio

 

African Diaspora Federal Credit Union Closes | NCUA (ADFCU) was a federally insured, federally chartered credit union with 183 members and assets of $547,479, according to the credit union’s most recent Call Report.

The State of the African Diaspora (SOAD) operates as a global governance entity with ministers, ambassadors, and programs in culture, agriculture, and infrastructure, fostering connections between Africa and diaspora communities

All U.S. federally insured credit union members: about 145.8 million

African American-owned credit union members: about 726,929, based on the figure already in your document

Overall, the federally insured credit union system holds $2.37 trillion in total assets across 4,411 institutions. African American-owned credit unions, with 205 active institutions down from 318 in 2016, control just 0.34 percent of that total asset base.  That means African American-owned credit unions serve roughly 0.5% of all federally insured credit union members in the U.S.   

African American-owned credit unions hold more than $8.15 billion in assets and serve 726,929 members in 2025, more than doubling their asset base from $3.81 billion in 2016. That growth confirms that Black-owned cooperative finance remains a living, expanding sector — not a historical artifact. Yet placed against the broader credit union landscape, the numbers tell a more sobering story.

HBCU Money’s 2025 African American Owned Credit Union Directory | HBCU Money

Black-owned banks and credit unions have historically played a vital role in expanding access to credit, deposits, homeownership, and small-business financing in communities that were excluded or underserved by mainstream financial institutions. Their challenges are not simply operational weaknesses; they are tied to long-standing disparities in wealth, capital access, regulatory burden, technology investment, and community economic stress.

Core Challenges

1.      Historic undercapitalization: Many Black-owned financial institutions began with smaller capital bases because Black communities were historically denied equal access to wealth-building tools, investment networks, and institutional support.

2.      Small scale and limited operating margins: Smaller asset size can make it difficult to absorb compliance costs, invest in technology, hire specialized staff, or compete with large banks and fintech platforms.

3.      Higher community economic risk: These institutions often serve areas facing lower household wealth, higher unemployment, lower property values, and greater vulnerability to recessions, which can increase loan defaults and reduce deposits.

4.      Technology and visibility gaps: Limited digital banking tools, marketing budgets, websites, and mobile-first services can make it harder to attract younger members and retain customers who expect convenience.

5.      Regulatory pressure: Community banks and credit unions face complex reporting, examination, cybersecurity, anti-money-laundering, and consumer-protection obligations, often with far fewer employees than larger institutions.

6.      Deposit flight and competition: Customers may move funds to larger banks for branch access, ATM networks, perceived safety, app features, rewards, or business services, weakening the deposit base of smaller institutions.

7.      Succession and governance challenges: Some Black-owned credit unions are rooted in churches, civic organizations, HBCUs, or community groups. When leadership ages out or the sponsoring institution weakens, the financial institution can lose momentum.

8.      Mission-versus-margin tension: Black-owned banks and credit unions often extend credit where traditional institutions have refused. That mission is essential, but it requires patient capital, strong risk controls, and outside support to remain sustainable.

Why #BlackBankingMatters

When a Black-owned bank or credit union fails, merges, or disappears, the loss is larger than a balance sheet. Communities lose trusted lenders, culturally connected financial guidance, institutional memory, and local control over credit decisions. The result can deepen reliance on large outside banks, payday lenders, check-cashing services, and other institutions that may not be designed around community reinvestment.

Framing statement: The failure of Black-owned financial institutions is not evidence that the mission is flawed. It is evidence that institutions serving historically excluded communities are often expected to solve structural financial inequality with fewer resources, smaller capital reserves, and less institutional support than their larger competitors.

Step 1 – Partnery your Bank or Credit Union www.Alkebulan.us


Monday, June 15, 2026

Hope Has A Home

Occupying Alkebulan

By Eric Stradford, U.S. Marine Corps, Retired

A huge crowd stretches across a large park, lit up by bright lights. At the lower left-hand corner, President Barack Obama waves at the crowd, while his wife and daughters walk off a large stage carpeted in blue. 

“In this election—in this moment—let us reach for what we know is possible. A nation healed. A world repaired. An America that believes again.”  –Then-Senator Obama at the Jefferson Jackson Dinner, November 10, 2007

AMWS, June 19, 2026, Alkebulan (1451 Days #ThePentecostProject)  -  The Juneteenth grand opening of the Obama Presidential Center signals transformative reality for 200 million historically disenfranchised heirs of salvation. After more than 400 years of wondering whether “trouble would last always,” Hope has a home.

Rooted on the South Side of Chicago, the Obama Presidential Center anchors a global, youth-led movement for inspiring, empowering, and connecting 2.4 billion people to sustainable change. On this 19-acre campus, two or three might gather to explore the world-class Museum, occupy Black History at a branch of the Chicago Public Library or relax on the Great Lawn.

The National Association for the Advancement of Colored People (NAACP) has called on some 50 million young voters to partner for an historic reparations settlement.  Generation Z brings added value to the 2026 mid-term elections by knowing the truth.  According to A.I., voters under 30 were about 18% of the U.S. electorate in the 2008. About 24 million of you made history.   You gave Candidate Obama a net advantage of 8 million votes out of his total 9.5 million popular vote margin to transform a stolen people into “a more perfect union.”

The latest interracial offensive against racism, poverty and war embraces emerging A.I. technologies to enhance #AncestralIntelligence. If the unspeakable motivation for your vote is reparations, carrying out the spirit of the original Free African Society must be the corrective course for social action.  



Tuesday, April 14, 2026

Pope Leo XIV Discovers #ThePentecostProject

FACT OR OPINION: #NoPoverty2030 is #MissionPossible  (John 14:14)

Africa includes 20% of the Catholics of the entire planet and is characterized by a highly dynamic spread of the Catholic Church. The number of Catholics increased from 272 million in 2022 to 281 million in 2023, with a relative variation of +3.31%. The Democratic Republic of Congo confirms its first-place position for the number of baptized Catholics, with almost 55 million, followed by Nigeria with 35 million; Uganda, Tanzania, and Kenya also register significant figures.  Photo Clubs of Mozambique

By Eric Stradford, U.S. Marine Corps, Retired

#ThePentecostProject April 14, 2026 (1516 days to June 9, 2030), Alkebulan -- Pope Leo XIV is the first pope of documented African descent to visit “The Birthplace of Humankind” while serving as pope.  His historic Apostolic Journey, a term used by the Roman Catholic Church, structures the “Holy Father’s” visit outside Vatican City for pastoral, diplomatic, and missionary purposes.  But, for the first U.S. born Bishop of Rome, this four-nation #LearningJourney may signal reality of the future church as well as the Global Village. “You must be born again.”

The Gospel truth about Alkebulan navigates a circular path from the words, “IN THE BEGINNING” to a modern-day, logical choice, “CHAOS OR COMMUNITY?”  Most modern scholars place the church’s beginning around AD 33, based on the timeline of Jesus’ life and ministry.  Before the church became the church, the Romans used “Africa” to name their first North African province, Africa Proconsularis, after defeating Carthage in 146 BCE. At that time, Rome was pagan; the Catholic Church and the papacy did not yet exist in an institutional sense.

Ancestral Intelligence (AI) has not yet confirmed the existence of a pope who is clearly documented as “Black” in the modern racial sense. The pope most often referred to as the first Black pope is Pope Victor I (reigned c. 189–199 CE), because he was African-born, making him the first African pope in history.  But, Pope Leo’s footsteps among the ruins of Hippo Regius will ultimately rediscover his spiritual father, Saint Augustine of Hippo if not the reality of #Pentecost in the Holy Spirit of #BlackJesus.

Good morning! As-salamu alaykum!

#ThePentecostProject, in the spirit of the Free African Society, is a Spirit-led, community-rooted movement of self-determination, mutual care, moral formation, and public witness—organized by the people most affected, not imposed from above.

1. The Free African Society (1793): the spiritual DNA

The Free African Society (FAS)—founded by Richard Allen and Absalom Jones in Philadelphia—was:

·         Voluntary: free Black people organizing themselves

·         Mutual-aid centered: care for the sick, burial of the dead, aid for widows and orphans

·         Spiritually grounded: Christian faith expressed through action

·         Self-governing: refusal to be controlled by institutions that demeaned Black dignity

·         Publicly accountable: moral authority rooted in service during crisis (e.g., the 1793 Yellow Fever epidemic)

 

Key principle:  Faith becomes credible when oppressed people organize their own care, voice, and witness. This is the lens through which to read #ThePentecostProject.

 

2. Pentecost (Acts 2): the theological parallel

Pentecost is not hierarchy descending—it is community ignited:

·         The Spirit falls on ordinary people

·         Many languages are spoken without being erased

·         Authority comes from witness, not office

·         The result is sharing, care, and common life

In Acts 2:42–47, the marks of Spirit-filled life mirror the FAS:

·         Mutual aid

·         Shared resources

·         Public trust

·         Growth rooted in justice and joy

 

3. What #ThePentecostProject means in this spirit

Seen through the Free African Society, #ThePentecostProject is not a campaign; it is a method of liberation by communion.

A. Community-first, not institution-first

Like the FAS, this Pentecost vision:

·         Begins with people organizing themselves

·         Honors lived experience as theological data

·         Treats mutual care as sacred work

·         Pentecost is measured by whether people eat, heal, bury, teach, and protect one another.

B. Self-determination with spiritual legitimacy

The FAS did not ask permission to exist.

Likewise, #ThePentecostProject (in this spirit) insists that:

·         Communities may name their own needs

·         They can speak for themselves

·         Their faith does not require validation from dominance structures

·         This is apostolic authority from below.

 

C. Storytelling as sacred witness

The FAS created institutions so Black lives could be seen, valued, and remembered.

#ThePentecostProject does the same when it:

·         Centers marginalized voices

·         Treats testimony as theology

·         Shares “the mighty works of God” through lived struggles

 

4. Africa and the African Diaspora as Pentecostal teachers

In FAS spirit, Africa is not a recipient—it is a teacher.

Africa and the diaspora understand faith as:

·         Communal

·         Embodied

·         Rhythmic

·         Resilient under domination

That is why this Pentecost framing:

·         Resists respectability politics

·         Honors joy amid suffering

·         Treats survival and care as spiritual genius

·         Much like the FAS, the community becomes the catechism.

5. Organizational ethics: what this Pentecost avoids

In the Free African Society spirit, #ThePentecostProject refuses:

·         Top-down “empowerment” without power-sharing

·         Visibility without material care

·         Spiritual language divorced from justice

·         Inclusion that demands assimilation

Pentecost without liberation is Babel in religious dress.

6. What this calls forth today

·         Practically, #ThePentecostProject (in the FAS spirit) looks like:

·         Mutual-aid networks with spiritual grounding

·         Faith communities organizing their own schools, funds, care circles

·         Lay authority rooted in service

·         Multilingual, multi-cultural worship without hierarchy of worth

·         Public moral witness during crisis (health, migration, violence, climate)

 

Not slogans—structures of care.

Final integration

The Free African Society teaches us how Pentecost behaves under oppression.

It does not wait. It organizes. It cares. It testifies. It becomes church.


 

Sunday, February 8, 2026

Count on a $6 trillion #BlackJesus Trust

 “If you ask me for anything in my name, I will do it.” #BlackJesus John 14:13 ICB

AU’s Reparations Push: History Behind the Headlines | African Elements

By Eric Stradford, U.S. Marine Corps, Retired

AMWS, February 8, 2026, Maputo, Mozambique  -- U.S. foreign policy under the Trump administration is moving the world’s 2.4 billion followers of Jesus The Christ closer than ever to God’s purpose for their existence. 

At the heart of manifest destiny was a gross misperception of racial superiority.  Just governments rightfully commend the obedience, loyalty, support, and defense of all Christian men and women they control and protect.  The Right Reverend Jeffrey N. Leath, 128th Bishop of the African Methodist Episcopal Church, has cautioned his church’s institutional voice to seek substantive change from a shrinking dollar. “

·         We Have Capable Leaders in Districts 14-20

·        We want to decide for ourselves (leaders and governance structures)

·        We need/want Development Financial Support, but we have some resources without it.

·        We need a different Episcopal District Configuration (Zambia)

Fiduciary Trustees for Free African Society for the 21st Century (FAS2) call on advocates and antagonists for church reform to assess generational needs through a $100 m seed for ending poverty.  FAS2 seeks to leverage equity in a $6 trillion asset to partner on United Nations Sustainable Development Goal 1, #NoPoverty2030 in Alkebulan.

The Historic Black Church, evolving from Philadelphia society, assimilated racist values into their divine rights to perpetuate perception of their inferiority.  Each February, historically disadvantaged believers honor founders to include Richard Allen and Absolom Jones for a vision to carry out the spirit of #BlackJesus. 

Young Adult followers are poised to assume responsibility for leveraging newly discovered assets for their ecosystem’s sustained development.  The Richard Allen Young Adult Council (RAYAC), scheduled for “convergence” at this year’s gathering of the Global Development Council, sets hope for  multi-generational trust.

RAYAC’s Black History report to the church of Richard Allen can repair and restore followers to their manifest destiny

In Revelation 3:7-8 ICB - To the Church in Philadelphia  The spirit of the original Free African Society acknowledges the church's deeds, stating, "I know your works. Behold, I have set before you an open door, which no one can shut. For you have only a little strength, yet you have kept My word and have not denied My name" (Revelation 3:8).

The letter to the church promises protection and vindication. Jesus assures them that He will keep them from the hour of trial that is coming upon the world (Revelation 3:10). He also promises that the one who overcomes will be made a pillar in the temple of God, signifying stability and honor in His presence.

Heirs of Salvation here and throughout State of African Diaspora (SOAD) can sing a new song for repair and reconciliation.  With almost 350 million people, the African Diaspora equals the THIRD COUNTRY in the world after China and India, but greater than The United States of America (323 million), Indonesia (258 million) and Brazil (205 million).

The African Diaspora is derived from two main waves of migration:

- The first is related to the deportation of Africans in the context of the slave trade, whether it is the Eastern Trade (from the 7th to the beginning of the 20th century), or the Western Trade (from the 15th to the 19th century). The descendants of these populations are still living today in countries like Yemen or Iraq, or The United States of America and Brazil, for example.

-The second wave is an economic migration that pushed the African population to Europe, since the twentieth century, especially after 1945. These are African descendants in France or the UK, but also in many other countries of the world. 

The Covenant

In 2004, the AME Church made a major commitment to Indigenous Leadership with an unprecedented election of three bishops who were born in overseas districts (Districts 14-20). The intent was sealed with a document:

Persons born outside of the USA would serve areas of their birth. Yet, the understanding of those elected was not clear in terms of their having made an active, career long obligation.

ARTICLES OF RELIGION  23. OF THE RULERS OF THE UNITED STATES OF AMERICA  

The President, the Congress, the General Assemblies, the Governors, and the Councils of State, as the delegates of the people, are the rulers of the United States of America, according to the division of power made to them by the Constitution of the United States, and by the constitution of their respective states and the Councils of States delegates of the people, are the rulers of the United States of America, and by the Constitutions of their respective States. And the said states are a sovereign and independent nation, and ought not to be subject to any foreign jurisdiction.

It is acknowledged that the African Methodist Episcopal Church was organized in the United States. However, the African Methodist Episcopal Church is an international Christian body with constituents around the world, and a Christian witness that is both parochial and global. Article 23 presumes the duty, loyalty and patriotism of our constituents, as citizens of sovereign nations, to obey just laws, to recognize and respect the organizational structure, and to uphold the Constitution of the country or nation-state in which our members hold the rights and privileges of citizenship. Further, obedience to Civil Government is one of the principle duties of all persons, and was honored by our Lord and His Apostles. Though differing in form and policy, all just governments rightfully commend the obedience, loyalty, support, and defense of all Christian men and women they control and protect.